Sunday, June 9, 2019
The categorical imperative and duty to Kant and comparing his ideas to Essay
The categorical imperative and duty to Kant and comparing his ideas to the golden rule of jesus - Essay ExampleAs mentioned in the question to this essay itself, the maxim in question of the imperative runs as follows act only according to that maxim which you can at the similar time will that it should become a universal impartiality. First, some of the first aspects to note with regard to the imperative, are that it is something which is obeyed as a duty by what he considers to be a morally good individual. Secondly, it is a moral obligation, and finally, and as a preliminary note which will be expanded upon, this is a persuasion which facilitates any morally good action. Thus, the first section of the Groundwork concerns the general notion of obedience as it is connected with the categorical imperative, and the second section reviews in much detail the doctrines about the categorical imperative, and considers those aspects which might be taken as a criticism or potential critic ism of the doctrine itself. From the general, to the more specific, an all-important(prenominal) dimension of the whole aspect of the imperative is the notion of universalibility, and this is related to the aspect of willing something which can or could be equally willed by any other psyche In the Groundwork, Kant argues that a good man is going to use the touchstone of universality for all of his actions, as a maxim which works as a standard to jurist good from bad actions, or ethical from unethical decisions. This implies that the means for this obedience or duty to the categorical imperative also involves a certain sensory faculty of autonomy for the individual. He maintains that the categorical imperative a maxim whereby you can at the same time will that it should become a universal law . . . the universality of law according to which effects are produced constitutes what is properly called nature in the most general sense (as to form), i.e., the existence of things as far determined by universal laws. Pojman, Ed., 1998 302. Accordingly, the universal imperative of duty may is the maxim of your action were to become through your will a universal law of nature. Pojman, Ed., 1998 302 Having stated the law in question (the categorical imperative), Kant proceeds to both demonstrate this through an example, which is an example that also serves for purposes of proving this as universally valid as a criterion for moral action. Thus, with regard to the aforementioned notion of autonomy, or the moral choice of the individual, Kant establishes what might be called a property of ethical legislation which qualifies as a command. In the second section of the Groundwork, which is a section under the subtitle or subheading of the doctrine of virtue, Kant asserts the following with respect to this important property or salient aspect, and which qualifies as both an example and a demonstration or proof the categorical imperative Another man in need finds himself forc ed to borrow specie . . . the maxim of his action would then be expressed as follows when I believe myself to be in need of coin, I will borrow money and promise to pay it back, although I know that I can never do so. Pojman, Ed., 1998 302 In this example, Kant argues that although it is possible for myself, or anyone else to adopt this maxim, that is, as an application or concrete example of the categorical
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